In my previous post, I list down the academic research directions done while I was at UPM with many students. The intent is not to brag but my own reflections in Ramadhan to answer the Fairlie challenge. Perhaps another reason is to answer those parties who thought that we are incapable of doing serious things. Not as boosting one's ego but as rationalizing one's self-worth; there is indeed a fine line separating the two and I pray that mine falls in the latter category. Just to add to my previous post, just before my retirement year, I was asked to give a talk (in Comdata conference) on my view of what would be best topic to purse quantum computing at least for the small community we have build. For our own group, I was suggesting the two topics of quantum error correction (QEC) and categorical quantum mechanics (CQM) based on familiarity of tools that we have at least partially acquired nd the topic is new to us, but yet thought to be promising to pursue. The other reason I have factored in is how rapid is the topic pursued (at the time); the less rapid, the better is it for us. For QEC, there are research directions which involve hyperbolic geometry and our group has some experience with hyperbolic geometry. For CQM, I had MSc students pursuing this direction. I have this rule of thumb such that for MSc, I'm willing to experiment with new directions; this I will not do for PhD until we have enough experience. Such exploratory venture for MSc was ok in the old days since the publication requirement is more relaxed. This has changed over the years with MSc student now being required to have at least one refereed publication. I personally find this requirement is too demanding for certain (fundamental) areas. so, how have these topics being taken up? Well, QEC is now pursued by my younger colleague but CQM has so far no courageous taker (the topic requires some mathematical sophistication).
Having said the above, the pursuit of knowledge is indeed that it walks the fine line between ego-boosting activity and the noble pursuit of knowledge discovery. There is a 'continuum' of quality in the volume of publications out there. Today, this quality 'continuum' has been given a finer resolution of measure due to the commercial pursuit of publishers that includes even the good established academic ones from ecientific societies. The late Prof. Twareque has even mentioned to me that one could always find a publisher that is willing to publish one's articles. If one feels there are too many papers out there, you are not alone; it is (at least, partly) due to the above reason(s) and also the rising number of academics. When one randomly selects an article to read, the feeling that one could have been the author of the read article is more common despite tools are more sophisticated and problems are more complex (indicating the progress in science). In the old days, this feeling is less common; to publish in established journals, the novelty requirement of journals tend to be more stringent. Usually less developed ideas are being 'published' as preprints or technical reports or conference proceedings, but yet these are still considered respectable for an average academic. Today, such 'publcations' are considered of lesser stature or even disregarded by (some) management, in part due to the belief in maintaining continual improvement and the (mis) use of rankings. My approach in this ia that I frequently told my own students when writing up results for publications to be careful that such write-up is not considered as an (involved) exercise appearing in books or papers to ensure some level of novelty and is respectable enough for the any write-up to be published. To demonstrate this changing landscape of publications, Bryce DeWitt wrote that the topic of quantum gravity was once deemed discouraged by publishers from scientific societies.
Let me now do a different take on the issue of scientific research. In the past, quantum science & technology (QS&T) has only relatively few Malaysian players and in the words of Prof. Kwek, there were islands of players scattered across the local universities. MyQI was a good attempt to connect these islands together tnto a quantum 'archipelago' (perhaps this label can reserved for the broader context of the countries in Southeasst Asia). Recenty, with the government push for QS&T, more (groups of) Malaysian researchers try to reframe their research into a broader QS&T category, perhaps anticipating (bigger) grants in this direction (quantum My peninsular?). Just a side note, when we brought QS&T as a research program in the faculty, I was also hoping that the experimentalists in the department who have quantum interests will join us to make a stronger quantum research ecosystem but perhaps it was not quite the right time. In any case just before my retirement, there was an attempt to undertake a 'large' quantum program involving optics exoerimentalists and it was presented to Cybersecurity Malaysia. However, this proposal was abandoned with the arrival of Covid pandemic and we were back at square one.
Let me turn next to the rising popularity of philosophy of quantum physics among local researchers and (philosphical) enthusiasts. In my early academic years (right after my undergraduate studies), I do read scientific popular books like Zukav's The Dancing Wu-Li Masters & Fritjof Capra's The Tao of Physics (also Robert Walgate's article in Afkar Inquiry). Perhaps it was the lure of mystical elements in their writings (also read religious books that touch on mystical views). I wrote a short article on how I understood their works and showed it to the late Dr. Mansor whom I respect very much. He was rather dismissive about it though in a respectful way. In retrospect, what I've wrote was indeed superficial and I felt embarrassed about it. Despite this initial 'failure', I continue to read scientific popular books every once in a while but now with a higher degree of criticality. I remembered showing what I've read to Jussi Kalkkinen and he made a dismissive remark 'Are you learning physics from these?'. Well, no When I read these popular books, I was looking more into how scientific ideas germinate and also on semi-technical bird-eye view of the topics. Perhaps my interest in geometric and topological aspects has some influence in this. At the time, I was already reading Chris Isham's philosophical papers and I understood there are subtler meanings and reasons underlying many of the equations appearing in technical papers and become more aware and more critical of the glossing over technical matters in the popular materials, often introducing misunderstandings.
From there, I have started to read some heavier philosophy books/materials but generally I find them too wordy to be my cup of tea. No disrespect is meant here. Sometimes it gets too opaque and had me flipping back and forth pages many times. Perhaps I was just not imaginative or clever enough to see the subtler aspects forwarded by such philosophy materials. Also on philosophy standpoints, I consider them as signposts of extremal thoughts. I have mentined this to a younger professor colleague that people rarely stick to just one single standpoint; they tend to contextualise according to their convenience when one works on certain subelements of a theory. So, the 'whole theory' tends to be a patchwork of different standpoints when one is working on a particular theory (thought-space) from a practical position. Perhaps this is all 'non-sense' but one can probably see the influence of geometry on these thoughts where local patches of thoughts joined up (with overlaps) to form a conjured thought-space. This is all pretty abstract; I hope sometime in the future, I can demonstrate this idea with concrete examples (maybe what I'm suggestung here will just fail and thus next, modify the local rules). So probably one can see I tend to emphasize practicality; just like mathematics, I look for tools in philosophy that I can use for a research problem. Again, no disrespect here.
Philosophy has often posed very deep everlasting questions, some of which has no real answer (at least in this temporal world). For instance, to know the fundamental reality or to know the true nature of things, one needs to achieve an (almost) omniscient level, often reserved for God. This is too stringent a requirement for developing science as the Muslim psyche posits unseen worlds, generally inaccessible to humans in an ordinary way. As such we often have to resort to what is meaningful and practically beneficial to one's knowledge development. Nevertheless, nothing forbids one to pursue sophistication in the approaches of developing knowledge (go for it), but one should ask oneself whether it is for one's own benefit (and hence others) or is it for one's own ego/pleasure.
Just like in the previous post, there are many things on my mind that I want to get them off my chest, but this post is already too long. So, maybe next time.























